Rereading Mr. Liu Yutang's . Unlike sociology, history, record-type writing, literature is not only the details of the events depicted, but also on the solidification history of the recovery-type representation and on the emotional, psychological and aesthetic imagination of the spirit world in order to establish a resistance the existence and timing of life history of the statue-like solidification of the flow there is always fresh, emotional spiritual existence. As the Danish literary historian Georg Brandes said: tradition, writing under the spirit of contemporary social upheaval Thriller, presenting Liu Yutang published in the Yimengshan its traditional culture, folk ethics, psychological structure of the deep thinking, showing the dramatic changes in contemporary Chinese history in a very dramatic history of the Great Leap Forward campaign under the cross-section of Chinese farmers emotional ups and downs of the world structure and history of the depths of the mind The tremor and fission. exist.
one, folk, traditional and political ideology of the common logical structure
when the Chinese Novels with a variety of modes, such as Lu Xun's Enlightenment aesthetic mode, Shen Xiangxi beautiful humanity aesthetic mode of speaking of the problem of farmers Zhao aesthetic mode of the novel, etc., each with distinctive artistic style into a single. Yi Meng Shan Liu Yutang Novels series, learn the local literary narrative tradition of modern Chinese and does not rigidly adhere to the existing aesthetic thinking, and created a new era of contemporary Chinese aesthetic new model of local literature. The aesthetic of contemporary Native literature is mainly reflected in the new model broke the previous single-Enlightenment aesthetic thinking or ideological Fangshi, while not a simple rejection of political ideology in the real life of the real presence, in the present political ideology real at the same time highlighting the folk culture, folk culture, traditional culture in the form of the stability of the structure, the dominant presence, that the formation of a folk, folk, traditional culture intertwined with the political ideology of the multiple, overlapping, digestion, co-exist when the logic structure.
an elated smile like the rain just like the Chinese New Year. A person is not enjoyable at home elated, the old want to make up a plot has to express it: 'Boy, is tilling the southern depression, and said next on the next, and the rain and we did not light, ah one by one rip, fix it poured a little too cold child! 'At the same time, this sentence also has another kind of structure and function, is to show the reader an external force on the and Diaoyutai Corps, originally on a daily basis only Nai thick that an operator, to proclaim, to convey occasion, there was son was the arrival of people, elated people not good enough at home, the old to make up a plot has to express what. Therefore, in the the nature of a carnival with a Details of which have a particularly vivid, highly have the charm: unbearable. . However, in Meaning: In the political elite of the country and political barriers have been put up on the shoes of farmers thick Text in the
from deep psychological point of view, the threshold of farmers in the Corps scraping mud, crowded playing coarse BS-ing, revealing the folk culture of the potential for political and cultural resistance, digestion, and teasing. Do not sit facing Nai thick lines unfriendly attitude, Who then, just like your home! 'what public access to everyone's connected Wang Po, and everyone fight is not political ideology, and repression of individual statutes, but the protests and all political ideology of self-alienation. from the audience. It appears that the Chinese popular culture in a profound impact on traditional culture, folk culture show the political ideology of hates and loves, both playful and serious, both the complexity of exclusion and attachment to cultural ecology.
Wang Bao and others in the fight for political Folk, traditional culture and political ideology, so criss-cross, a total of present tense in the Chinese rural culture reality. type of evaluation of the history, the writer to focus on the life status of the scene itself, the expression changes of history held by people helpless, and in accordance with their understanding of the complex to the active participation of attitude, which constitutes the sum of Bakhtin's' complex structural adjustment '. [6]
II, Revolution, Youth and the socialist utopia of political carnival
Yimeng Mountain has a long revolutionary tradition, Yimengshan people have perseverance and struggle of the revolutionary spirit of sacrifice , Yimeng Mountain Literature has a distinctive red revolutionary literature of the spiritual content. The establishment of new China, so make a great sacrifice for the revolution Yimeng Mountain people have very passionate sense of pride and stand up. After 1950, this revolutionary passion Yimengshan socialist construction gradually transformed into the production of enthusiasm and look forward to a new life. Liu Yutang's Corps did not receive at the Diaoyutai that particular phone before the Diaoyutai people have shown great enthusiasm for socialist construction: the communes of to catch the senior community senior, million eight thousand years, Nai thick discourse, who inadvertently reveals Yimeng Mountain folk, traditional official standard culture, contemporary culture and the 1958 socialist revolution, the Great Leap Forward between the inner thoughts of political discourse in agreement with the gap.
the Diaoyutai farmers, who already has a tremendous passion for the revolution, socialism has eagerly looking forward to a new life, therefore, that the arrival of a great phones, it Diaoyutai farmers certainly understand is worth pondering.
and lively up the room: community, I knew communism fast to see, how? five days will be able to run into you? we'll have to run, do not let it dry in the rejection of a one hundred and eight thousand! > point of view, mainly going all out to strive for, ah! fantasy, not only did not challenge the height (just got it wrong with Liu Yuhua and Nai suspected of bearing thickness of the lack of understanding), but show a great degree of identification with the scalability and rich imagination. But in this sudden arrival of achieved, it is necessary to drink milk, cow's hair is now even the children did not see, I am afraid that within five days of lousy miles! Obviously, this is real life Diaoyutai farmers departure from the However, this hint of the dimension from the real life devoid of rational doubt that soon the revolution in contemporary culture and from the socialist
Diaoyutai team hit a line ball Sixty children of young men and women, led by captain Wang Xiuyun night and set off. Nai did not go into the thick, still some regrets. Liu Yutang described them, significance Clearly, this on the Vibrant youthful passion and revolution, faith, new life and look forward to the deep psychological structure of civil Carnival, in the The very noble, sacred, the great This is particularly reflected in the river and what aspects of eating melon. The first time across the river, and urgent, the negative in hand to get by. river pebbles in the rolling, the girls grabbed the hands of others also stand instability, accidentally fell on this or that male members of the body, so that some strange guys feeling born to body center and guard exceptionally hard. This Not only that, and then later the Even, even with strong political ideology Wang Xiuyun the Diaoyutai captain also the eve of the fiery communist, Yang people, late-night walk Qingyimianmian.
Diaoyutai young farmers men and women, met. Late-night forced march, not only has all sorts of wonderful fantastic feeling, experience and satisfaction, there is a very real physical exertion and hunger. Would have immediately come to hear the excitement of communism do not eat rice in the men and women who have been hungry at this time. Liu Yuhua little ink came up with an idea: a further five days on the realization of communism, this large melon to go the whole people, and it would have to do everything according to need, and now a bit hungry, according to need pick melons go. The face of opposition from the old man to see melon, Liu Yuhua a set of talking about Have lost around a catharsis and satisfaction, but also do not have fun in the grand appetite.
the Marxist critic Fredric Jameson ? It appears that popular culture texts It can be said that these stimuli, as well as cultural texts by the public of those impulse control, must be in the nature of utopia. ... ... The utopian impulse - life on the outside, the deformation of the body and unusual sexual fantasies fulfilled - can as a model to analyze the crude manipulation of the oldest forms of human dependence on utopian desire. [9] Clearly,Discount UGG boots, Liu Yuhua Diaoyutai young farmers and other men and women in the
Third, the long nightmare of the history of crime
Liu Yuhua, Wang Po and other farmers in the Diaoyutai To commune resident, in the Marxism soon realized it, how can so still under the heart! today's so red, who can stand the nature of children? like Chinese New Year tomorrow, today Who tolerant about Kengchihangchi plane to land? Liu Yuhua not only felt the ball hit the unscientific nature of Commune leaders announced that no hit ball, and that made the collective night march comes a revolution in the labor felt passion and love of the Diaoyutai farmers very good meet.
minor Nier are a little regret: it, now I solemnly declare on behalf of the commune Party: the party mobilization, national hands together, work together to make iron and steel, is now, type, open, start!
is a new thing! Everybody and look in amazement. Half a day, Wang Bao said: , more massive, higher level of In this regard, the Diaoyutai farmers raised doubts, Intellectuals, Liu Yuhua Diaoyutai countryside did not ask, do not say superior. Fortunately, no further go into the Diaoyutai farmers, and they never get to the bottom before, in their view, it is Liu Yuhua the enthusiasm remains high, not far behind the Diaoyutai farmers promote Came the new face of higher, more calls, Liu Yuhua, who put all the passion and enthusiasm.
However, the arrival of captain Wang Xiuyun was to convey a surprising thing: the door to another village to iron brass basin have paid the whistle, but the kind with the Diaoyutai brigade secretary Liu Qing said, against this practice. fifteen,cheap UGG boots, this new regime in exchange for peace and democracy, the poor farmers to turn the body. how? now we pay the brass basin iron door whistle? we made with the point of what the working class so that we pay, we eat the farmers to plant workers Why not pay for food? This worker-peasant alliance associated to such a child you? Moscow hotel we stayed in, we shook off the hand of Chairman Mao, I wore out of the question, who reflect the views of Chairman Mao to find! [11] Liu Qing said the words reflect the reality of life, starting from the farmers and simple folk ethical thought. However, always obey the call of the peasant revolution, the revolutionary enthusiasm of the masses did not come down, Wang Bao said, fear of falling behind the times.
continue to catch up with Liu Yuhua sleepless night pondering, in this era of red put forward a technological innovation - the music automatically Liuhe the security properties of a water mill. This has been the strong support of the commune leaders, automated water mill quickly set up, the good news that night to call to the county. Really played a role in the water mill, workers have to eat pancakes, drink gruel, is automated processing mill; Not only that, minor-ni because it is more automatic water mill on the Liu Yuhua worship, and take the initiative to come to Liu Yuhua walk. They're in the water mill near the small waterfall to wash it wash it, wash refreshed after about the situation, talk about ideals. Liu Yuhua, said: great faith, a firm the higher call of the revolution, while the body of the
in Liu Yuhua elation, confidence, when he was brought to a successful experience, full of faith, love, suddenly filled the water mill in a state of crisis. As the night rain, the small waterfalls become anxious about wider, stone in the rickety, the turbine was about to fall apart, Liu Yuhua to jump off. Supporting stone of the stone down, hit the Liu Yuhua's feet, left foot, five toes were all together brand-brand-to shatter, the bare stubble and Shenzhe pale blood, bone white meat juice. Liu Yuhua in the commune hospital the next morning woke up still thinking about Minor ni beat him cried: how not too bad, after all, is the most important parts of the body's parts, there are five lost five. Upset him most is this: bearing within three days of the issue did not realize there is no realization of the problem is within five days of running into the problem of communism was laughed out of a phone call two lie, how can we so superior? [12]
Liu Yuhua lost toes to start questioning and reflection, How not to lose the However, Liu Yuhua was serious and sincere questions come to visit his Commune leaders said, is likely to be Liu Youzai play, he likes to answer the phone what the next notice,UGG shoes, the net Hu gong duo children. Commune leaders are smiling away. desire to be desecrated by a heavy spiritual damage; in Liu Yuhua's broken legs started to bear crazy in preparation for discharge time, always go with the flow of Wang Bao's eyes to see the hot metal burns. Wang Xiuyun pushing a wheelbarrow when to pick the two of them are silent on the face, the whole field work silently. Face burst into tears, came to apologize for Liu Yuhua, see melon old man smiled to say That followed the fall of the young the Diaoyutai the iron of the iron labor, repair repair reservoir reservoir, so that autumn fruit rot in the ground. Cold weather, the cold, the captain Wang Xiuyun anxious eyes, people set cattle, peanuts in sweet potato ridge on the pier on the plow children, wife and kids Qujian launched, Liu Yuhua limped also Qujian, Wang Po in where the touch. Nature is more metaphorical, if years later, Liu Yuhua that just do not know how the children would run to two children to the ball gargling his wedding, and this bloody ball is hit in the fall of that year. Tragedy not only did not stop, not only in Liu Yuhua, Wang Po who always difficult to leave a scar devoid of trauma, but also place there the next generation of children.
museums, institutions, and 'traditional' survived and passed down this point, are different ways to have a profound ideology, are based violence and exploitation are closely related to the interests of the social structure and function have a relationship; Finally, restore the most cultural monument of great significance and they are all contained in the suppression of factors, all with special responsibility not only to cultural but also history itself of the long nightmare of guilt and a sense of the privileges of the factors of class domination conspiracy of silence and with a fierce partisan Evaluation of bias are inseparable. between individuals and life forms composite, dislocation, winding, tangled complexity of the spirit of interaction, showing how the fall into the .
from the language, structure, form and ideological content of the humor, charm
Liu Yutang's novel tradition, political ideology in one, the synchronic and pluralistic aesthetic described it? A careful look, we find that In Liu Yutang, where humor is not just a language arts rhetoric, but the logic of the text throughout the novel idea is contained in between the lines, full, vigorous, flowing, full of earthy folk and traditional culture, the spirit of texture temperament and artistic charm. Life hysterical solid, flexible personality connotation. He 'good people with a flat calm tone of the bitter taste of an unspeakable'. Humor is no longer the seasoning and decoration, but the wisdom of the political ideas of farmers to resolve. authors used thinking to develop a unique sense of humor and wonderful words world space, with easy, warm, witty narrative of the change and the same ignorance in the hope that the coexistence of complex experience and suffering. Plum Blossoms form of humor is composed of a variety of heterogeneous language language tension. Liu Yutang's novel Such as brigade secretary Liu Qing said the sharp, deep, hearty expression of language to express the Hermit of Yimeng made great sacrifices to resist the Great Leap Forward turned over to the different attitudes of iron, thought-provoking; as captain Wang Xiuyun language hardness with softness, minor Ni naughty naughty, clever wit, etc., are all vivid. Jishi the same person, but also manage different contexts, different language forms, such as Liu Yuhua not show the country Zhishi unique flavor molecules, on one hand the times he was the most fashionable political discourse, not is, not long The art of magic through the language, the novel that created a financial Liu Yuhua image of history, culture, reality, politics, civil consciousness of spiritual existence in one of the complex. Farmers flavor language. novels constitute an interesting combination of two languages and collision, forming a strong vitality. style the story of Revolution. And pumping out steel bearings in the realization of the events, but also a large number of interspersed and Yang Wang Xiuyun Secretary Qingyimianmian, so the ups and colorful works, swaying vivid. The ease of the storytelling aspects of the rhythm and tension, high revolutionary enthusiasm, on the other hand with the text the way these folk tales and the elimination of misunderstanding of the ideology of the past described the main line, so as to construct a kind of civil and political awareness homogeneous line shape side by side to civil heterogeneous, rich away its hardness and rigidity of ideology and ideological function of the structure and function. As a result, the non-physical storytelling entertainment stories, ambiguous nature of reality and the sanctity of political ideology,UGGs, mystery and spirituality constitute a discordant, ridiculous narrative structure. Text
Third, the ideological content, throughout the novel has a strong sense of humor to charm. Mr. Liu Yutang Great Leap Forward in 1958, it caught a starting further enhance the aesthetic point of view the text of the novel's dramatic implication. The humorous novels everywhere, the earth is full of folk flavor, as in mapped out the humor, jokes: , improper ', Hammers children and knock:' No inappropriate, improper No ', a sledgehammer to knock: when to when, as to when'! degree to a great extent with the material orientation mixed with Serious and harmonic, but also holy also popular, is also joy and grief, is a paradox, vast land of hundreds of millions of people together tragicomedy staged a sense of humor. Meaningful end of the novel, Liu Yuhua Wang Bao busy with pull gung, said: ] This is undoubtedly his mouth full of bitterness, self-deprecating humor of the language, both times on the joys of youth lost memories, but also contains a pain once the socialist era collective memory.
humor, language, structure and ideological flavor to the overall coordination with nature itself, a more profound cultural and philosophical depth. Culture on the control of rural culture and rural culture, catering to the mainstream culture; longer one is the mainstream culture of violence and the rural culture of the mainstream culture of the play; the third is the relationship between adaptation and misunderstanding. Liu Yutang's novel reflects the effective
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